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18 „Angesichts der Dominanz vormoderner Werte und Normen in der politischen Kultur des Islam ergibt sich der Gegensatz zwischen dem Islam und dem modernen Konzept der Menschenrechte und damit ein Konlikt zwischen islamischer und westli- cher Zivilisation”. Por. B. Tibi, Im Schatten Allahs.
nieuzasadnione ograniczenie w korzystaniu przez obywateli z przysługujących im konstytucyjnie wolności i praw (w tym przypadku wyborczych), które zgodnie z art. 31 ust. 3 Konstytucji mogą być w demokratycznym państwie prawa ograniczone jedynie względami bezpieczeństwa, porządku publicznego, ochrony środowiska, zdrowia .
Kanadyjska Fundacja Dziedzictwa Polsko-Żydowskiego w Montrealu działa od roku 1988. Celem naszym jest przyczynienie się do lepszego poznania polsko-żydowskiej historii i wspólnej spuścizny kulturowej oraz do prawdziwego dialogu.
الانتقال من ﺍﻟﻨﻘﺎﺷﺎﺖ ﺍﻠﻼﻫﻮﺘﻳﺔ ﺇﻠﻰ ﺍﻷﻣﻮﺮ ﺍﻠﻌﻣﻠﻴﺔ. ﺁﻓﺎﻕ ﻮ ﻤﺷﺎﻜﻞ ﺍﻟﺤﻮﺍﺭ ﺍﻟﻣﺳﻴﺤﻲ ﺍﻹﺳﻼﻤﻲ – ﻠﻤﺤﺔ ﻣﻮﺠﺯﺓ
Bassam Tibi, Im Schatten Allahs. Der Islam und die Menschenrechte, Ullstein Verlag, Ulm 2003 Bartłomiej H. Toszek Hubert Izdebski, Samorząd terytorialny. Podstawy ustroju i działalności, Wydawnictwo Prawnicze LexisNexis, Warszawa 2006, ss. 313
ATHENAEUM Political Science vol. 17/2007 RADA PROGRAMOWA: R. Bäcker (UMK) teoria polityki, R. Herbut (UWr) systemy polityczne Europy Zachodniej, Z. Karpus (UMK) stosunki międzynarodowe, K. Kik (AŚ w Kielcach)
Sisk , Islam and Democracy. Religion, Politics. and Power in the Middle East, Washington 1994. Tibi B., Im Schatten Allahs. Der Islam und die Menschenrechte, Milnchen, Zurich 1996. Vatin J.-C„ Le partis (pris) democratique. Perception occidentales de la democratisation dans le monde arabe, w: Egypt-Monde Arabe, No 4-4e trimestre ( 1990).
